THE REBEL, by Pádraig Pearse

I am come of the seed of the people, the people that sorrow; 
Who have no treasure but hope, 
No riches laid up but a memory of an ancient glory
My mother bore me in bondage, in bondage my mother was born, 
I am of the blood of serfs; 
The children with whom I have played, the men and women with whom I have eaten
Have had masters over them, have been under the lash of masters, 
and though gentle, have served churls. 
The hands that have touched mine, 
the dear hands whose touch Is familiar to me 
Have worn shameful manacles, have been bitten at the wrist by manacles, 
have grown hard with the manacles and the task-work of strangers.
I am flesh of the flesh of these lowly, I am bone of their bone I that have never submitted; 
I that have a soul greater than the souls of my people’s masters, 
I that have vision and prophecy, and the gift of fiery speech, 
I that have spoken with God on the top of his holy hill. 
And because I am of the people, I understand the people, 
I am sorrowful with their sorrow, I am hungry with their desire; 
My heart is heavy with the grief of mothers, 
My eyes have been wet with the tears of children, 
 I have yearned with old wistful men, 
And laughed and cursed with young men; 
 Their shame is my shame, and I have reddened for it 
Reddened for that they have served, they who should be free
Reddened for that they have gone in want, while others have been full, 
Reddened for that they have walked in fear of lawyers and their jailors. 
With their Writs of Summons and their handcuffs,
Men mean and cruel. 
I could have borne stripes on my body
Rather than this shame of my people. 
And now I speak, being full of vision:
I speak to my people, and I speak in my people’s name to
The masters of my people: 
I say to my people that they are holy, 
That they are august despite their chains. 
That they are greater than those that hold them
And stronger and purer, 
That they have but need of courage, and to call on the name of their God, 
God the unforgetting, the dear God who loves the people 
For whom he died naked, suffering shame.
And I say to my people’s masters: Beware 
Beware of the thing that is coming, beware of the risen people
Who shall take what ye would not give. 
Did ye think to conquer the people, or that law is stronger than life, 
And than men’s desire to be free? 
We will try it out with you ye that have harried and held, 
Ye that have bullied and bribed. 
Tyrants… hypocrites… liars!

THE WAYFARER, by Pádraig Pearse

The beauty of the world hath made me sad,
This beauty that will pass;
Sometimes my heart hath shaken with great joy
To see a leaping squirrel in a tree,
Or a red lady-bird upon a stalk,
Or little rabbits in a field at evening,
Lit by a slanting sun,
Or some green hill where shadows drifted by
Some quiet hill where mountainy man hath sown
And soon would reap; near to the gate of Heaven;
Or children with bare feet upon the sands
Of some ebbed sea, or playing on the streets
Of little towns in Connacht,
Things young and happy.
And then my heart hath told me:
These will pass,
Will pass and change, will die and be no more,
Things bright and green, things young and happy;
And I have gone upon my way
Sorrowful.

BIG BUSINESS KNOWS: Diversity is Division :: Leaked Document says Workforce Diversity Helps Prevent Unions

Leaked Amazon Whole Foods documents reveal Big Business knows what we have always known. Diversity is division and disintegration, Unity is strength.

The illegitimate Western leaders selling “diversity is our strength” know precisely the nature of the lie they are telling.

The promotion of endless mass immigration into the Westby the Big Business and Big Finance and Big Media traitor classis far from the benevolent act of kindness and generosity that the EqualityCultistGloboLiberals seem to think it is.

westernman.org/diversity

ROOTS MATTER: Even Babies and Plants are Ethno-Centric :: In-Group Favoritism is Normal and Natural

Race-Conscious Babies

Babies develop and demonstrate ethnocentrism within their first year of life, with “the race of a face influencing an infants’ ability to match emotional sounds with emotional facial expressions”.

Source: Developmental Science Vol 15 Issue 13, ‘Building biases in infancy: the influence of race on face and voice emotion matching’, 2012,
http://onlinelibrary.wiley.com/doi/10.1111/j.1467-7687.2012.01138.x/full

Plants Compete With Strangers More Than Kin

The idea of kin recognition and perception of kin-specific chemical signals have long been recognized in microbial and animal models. By contrast, general chemical communication between plants has been well established, especially with regard to the negative communication between plants of two different species.

Recent studies have shown that plants have the ability to recognize other plants in their surroundings based on relatedness and identity.

Plants produced more roots when grown in pots with strangers (plants of the same species, but grown from seeds collected from different mother plants) versus being grown with kin plants (plants grown from seeds collected from the same mother plant).

Source: Journal of Experimental Botany Vol 61 Issue 51, ‘Kin recognition in plants: a mysterious behaviour unsolved’, 2010,
https://academic.oup.com/jxb/article/61/15/4123/435398

Tree with Roots - Even Trees and babies are ethnocentric